Title, A sociedade aberta e seus inimigos, Volume 2. Volume 3 of Biblioteca de cultura humanística. Author, Karl R. Popper. Edition, 3. Publisher, Itatiaia. A sociedade aberta e os seus inimigos. 1. O fascínio de Platão, Volume 1. Front Cover. Karl R. Popper. Ed. Itatiaia, Title, A sociedade aberta e seus inimigos. Volume 1 of Coleção espírito do nosso tempo · Volumes of biblioteca de cultura humanista / antonio paim.

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Winds and Way “No wind is left in favor of those who do not know where they want to go.

Sorry, this entry is only available in Brazilian Portuguese. Postado em EconomiaPoliticsRecursos comuns. Postado em User interactionInformation InlmigosTecnology.

Paul Feyerabend – Wikipedia, a enciclopedia libre

Postado em NoosferaPolitics. Postado em Information ethicsInformation PhilosophyPolitics. Os trabalhos de Michael Polanyi e Thomas S. In Defence of Interaction Postado em Information PhilosophyPolitics. I consider the most important one that emerged from Husserl, who has roots in Franz Brentano, because there arose much of existentialism, and three of the most important contemporary thinkers: Heidegger, Paul Ricoeur and Emmanuel Levinas, there is Karl Popper, a critique of part of which will be for the next post.


The minority is the inability to make use of his understanding without direction from another individual. The man is the culprit himself this minority is the cause of it is not in lack of understanding, but in lack of resolution and courage to use it yourself without the guidance of another.

The period between the late seventeenth century and the late eighteenth century, known as the Enlightenment, was characterized by criticism of any belief, by criticism of own instruments for obtaining knowledge, and consider knowledge as something which aims to make life better human beings, both in the individual field, as in society.

One can say roughly that in idealist philosophy the basic principle is that I am I, in a proper sense of idealism, I is object for me Iso that its basic dichotomy that is the opposition between subject and object remains as incident inside the self, since I own is the object to the subject I.

Idealism in its complexity can make a rough division into three parts: Foundations of the Metaphysics of Morals. Postado em Information PhilosophyNoosfera. In his epistemological theory, yes, but not his method.

Your method, like theirs, is to reduce or data to explain the complex to the poppper, the rich variety of experience to simple universal formulas.

But this is just one of the elements of the scientific method. And this means that it should be an element of philosophical method? There is nothing absolutely true or false with respect to a method … a method is just a tool, a practical means in order to find the truth. What we should discuss is about true. But it can not be true that the scientific method is not suitable for the philosopher an unscientific iniimigos to a scientist?


And that would use method to compare the scientific method to any other method? I would use the universal method of logic.

Sociedade Aberta e Seus Inimigos

And I say that reductionism violates the laws of logic. The reductionism is the basis of rationalism and empiricism also, this is a eeus of reality in formulas and processes apparently explained, but they are complex. Quotes Winds and Way “No wind is left in favor of those who do not know where they want to go. Critics of Hegel 21 Jul.

Idealism the age of reason 19 Jul.